Annual Gathering at the Entity of Decolonization in Sicily
ENTITY OF DECOLONIZATION
THIRD ANNUAL GATHERING
Borgo Rizza, Carlentini (SR), Sicily
May 6–10, 2024
Following on from the previous two editions of the Difficult Heritage Summer School in May 2024 the annual gathering will encompass a week-long intensive program consisting of collective learning, interventions, and performances, rooted in the three core branches of the Entity of Decolonization:
- Pedagogy
- Art and Architecture
- Commoning
This year the hosting institutions are the Municipality of Carlentini, the DAAS program at the Royal Institute of Art in Stockholm, the School of Architecture at the Royal College of Art (RCA) in London, IASPIS (the Swedish Arts Grants Committee’s International Programme for Visual and Applied Arts), DAAR (Decolonizing Architecture Art Research), and Museo delle Civiltà in Rome.
- PEDAGOGY
The Difficult Heritage Summer School III: Under Repair is jointly organized by DAAS, the School of Architecture at the RCA and IASPIS. Taking place in Borgo Rizza, the event questions and mobilizes the notion of repair around the possible reuse of buildings, monuments and environments affected by modern/colonial violence and exclusion. To do so, the School invites participants to discuss new approaches in architecture, design and preservation through the lenses of racial, social and environmental justice.
- ART AND ARCHITECTURE
A series of artistic and architectural interventions will animate the proceedings, culminating in the bonfire of the art installation “Ente di Decolonizzazione: Borgo Rizza” by DAAR (which was awarded the Golden Lion at the 2023 Venice Architecture Biennale). The public performance is a ritual to liberate the Entity of Decolonization from its fascist ghosts, and to begin a new chapter for the realization of a “decolonial house” in the vicinity of Borgo Rizza.
- COMMONING
“Casa Decoloniale” is a long-term experiment to cultivate forms of commoning that transcend conventional notions of “public” and “private”, “host” and “guest”, “local” and “foreigner”. Linked to other commoning projects initiated in Puglia (Campo Paradiso), Sweden (Summer House), and Palestine (Jericho), Casa Decoloniale is poised to materialize in the Carlentini territory in the forthcoming years.
Assembly at the Entity of Decolonization in Sicily, May 2024. photo Fabian Konokpa
We want to acknowledge that this gathering is happening at very difficult times. We find ourselves in an unprecedented assault on Palestinians, marked by a highly dangerous escalation led by the US government, coupled with a suppression of critical voices in Western institutions. We are entering one of the most obscure chapters of Western history. Spaces for critical conversations are closing down; we see the annual gathering as an alternative platform to continue our conversations and actions elsewhere.
Exhibition as Site of Transgression
For the inaugural issue of MMD, Journal of Museum Studies, DAAR reflected on the role that exhibitions have played in their practice. Special thanks to Anna Rossellini and Alessandro Paolo Lena for their engaged questions and careful editing of the conversation.
Exhibited Thoughts of Architecture, Edited by Anna Rossellini, MM Journal of Museum Studies, Vol. 1, No. 1 – 2024, pp. 097-115, “Exhibition as Site of Transgression: An Interview with Sandi Hilal and Alessandro Petti (DAAR – Decolonizing Architecture Art Research)” by Alessandro Paolo Lena
Join for Coffee: We Need to Talk
Commoning the Private. Lectures in Paris and Tirana
April 2, 13:00 – 2024
École d’architecture
de la ville & des territoires
12 av. Blaise Pascal
77420 Champs sur Marne
Paris, France
more
April 4, 19:00 – 2024
Boulevard Art and Media Institute
at Destil Creative Garden
Bulevardi Zogu Pare 1001
Tirana, Albania
more
Over the last years, DAAR has started a series of experiments on commoning from the private. The practice of commoning should not be perceived as a static intermediary category between the private and the public; rather, it is an action, and living process. Commoning, as a verb, embodies a collective practice catalyzed by the agency and creativity of individuals, emerging from both public and private domains. In Western political thought, a distinct divide exists between the public, historically dominated by men, and the private, traditionally relegated to women for domestic unpaid work. Drawing inspiration from feminist emancipatory practices of commoning within the private space of the household and the Arabic notion of Al Masha, historically referring to undivided common land among farmers, we have initiated experiments in commoning as a form of collective inhabitation and sharing rooted in the private realm—the intimacy and emotional landscape of the house.
Our discussion will commence by reflecting on the very name of our practice, DAAR, which means “home” in Arabic and stands for “Decolonizing Architecture Art and Residency” in English. From its inception, we transformed our family home into a space of collective cohabitation for resident artists, architects, and activists interested in exploring the nexus between architecture and politics. Situated in Beit Sahour, Palestine, our home, DAAR, has evolved into the focal point of an extended community of people offering emotional and intellectual infrastructure to navigate life under Israel’s colonization, occupation, and apartheid. Moving on, we will examine Palestinian refugee camps as spaces of commoning and collective inhabitation—an urbanity of exile constructed beyond the dichotomy of the private and the public. We will explore how refugees have redefined the refugee camp from a mere humanitarian space into a political arena with distinctive spatial and political structures. In the latter part of the discussion, we will shift our focus to Europe and showcase recent interventions in the north of Sweden, where newly arrived refugees settle and reclaim the right to be hosts rather than eternal guests. The talk will conclude by sharing insights into two ongoing, unfinished projects in southern Italy. In Diso, Puglia, the practice of commoning takes the form of shared land, while in Borgo Rizza, Sicily, Italy, it manifests in the former entity of the colonization of Sicilian latifundium.
Refugee Heritage, University of Ljubljana, Faculty of Architecture, March 19, 17:00 via Zoom
80% of Gaza´s population are refugees, their villages of origin are located just a few kilometers away. The Nakba, the expulsion of 2/3 of the Palestinian population in 1948 is an ongoing event of displacement. As its physical expression and material evidence, Palestinian Refugee Camps represent the suffering of millions of Palestinians. In a moment in history in which the population in Gaza is being either killed or expelled and homes being demolished, the right of return and Palestinian refugee camps remain a fundamental issue undermining peace between states, cultures, and religions. The camp itself is the materialization of a crime and is in itself a question that calls for justice, land restitution and a change of power relations.
URL povezave:
Zoom: https://uni-lj-si.zoom.us/j/97674548133.
PDF:HERITAGE REFUGEE-(MA) FINAL X.pdf.
Decolonizations
Before we begin, we would like to acknowledge our hesitation in engaging in this conversation tonight. The current repression in Palestine makes everything seem wrong and inappropriate. However, after discussions with numerous friends and colleagues at Columbia, we’ve decided to proceed to honor the struggles of individuals and groups against occupation, colonialism, and apartheid in Palestine.
We find ourselves in an unprecedented assault on Palestinians, marked by a highly dangerous escalation led by the USA government, coupled with a suppression of critical voices in Western institutions. Prior to our talk tonight, we were advised to avoid using terms like “ceasefire” or “peace” as they are considered controversial. The term “decolonization”, the title of tonight’s gathering is even banned on some social media platforms, curricula, and cultural institutions.
Columbia GSAPP Affirmations: Sandi Hilal, Alessandro Petti, and Denise Ferreira da Silva
Destruction and Reconstruction
In 2019, DAAR and Studioazue in collaboration with the Ministry of Public Works and Housing in Gaza, rehabilitated the 386 residential units that were partially damaged during the wars, constructed 207 additional housing units, and regenerated urban infrastructures and open spaces. Over the last weeks, Al Nada Neighborhood has been destroyed by the Israeli attack on Gaza.
Reinabiting the ruins. Architecture of Repair.
Mourning in the Concrete Tent
Mourning in the Concrete Tent
Hosted by: DAAR – Sandi Hilal & Alessandro Petti –
Sharjah Architecture Triennial
Originally built in Dheisheh refugee camp in Bethlehem Palestine in 2015, the Concrete Tent in Al Madam Ghost Town is a space for collective mourning and solidarity with Palestine. While the tent is the basic element for the construction of refugee camps, it is also used for gatherings during funerals and protests. It is the material manifestation of the temporary status of refugees in the camps yet also symbolizes their right to return to their homes.
DAAR will welcome people at the concrete tent for three days. Participants are invited to share their experiences, emotions, and stories if they wish or remain silent.
Venue: Al Madam, Sharjah, UAE
Time: 11 and 12 November, 16:00 – 19:00
13 November, 17:30 – 19:30
https://www.sharjaharchitecture.org/
E: info@sharjaharchitecture.org
T:+ 971 6 5262201
Call for Immediate Action to Architecture and Planning Programs, Organizations, and Individuals to Stand Against the Destruction of Lives and Built Environments in Palestine, and to Protect Academic Freedom
For the past five weeks, Israeli airstrikes have murdered over 11,000 Palestinians, nearly half of them children, by targeting homes, hospitals, schools, mosques, churches, universities, and other critical infrastructure. Many more are gravely injured or buried under the rubble. In addition, Israel’s siege has cut off supplies of fuel, food, water, and electricity, leading to death and illness from starvation and dehydration, and heavily impeding the ability to provide urgent medical care to infants, the sick, and the wounded. More than half of Gaza City’s housing units are destroyed, and over 1.5 million people are displaced. Such deliberate acts are considered both genocide–deliberately inflicting conditions of life to bring about the destruction of a group in whole or in part, and urbicide–deliberate destruction of built environments. The United Nations (UN) Secretary General has joined millions of protesters around the world in repeatedly calling for a ceasefire. The UN Special Rapporteur on Human Rights in the occupied Palestinian territories of the West Bank and Gaza has condemned ethnic cleansing and called for immediate ceasefire to prevent genocide in Gaza. In this intensification of the continued Israeli settler colonial campaign against Palestinians, in Jerusalem and the West Bank armed settlers and the Israeli army have accelerated all forms of colonial violence.
The disciplines of architecture, planning, and historic preservation have been historically complicit in regimes of violence and oppression. It’s vital to take a clear ethical stance against the destruction of lives and built environments. We stand in opposition to colonialism, militarism, apartheid, racism, white supremacy, and genocide in Palestine and around the world. We recall the historical role of educational and cultural institutions in anti-war, anti-apartheid, anti-imperial, and anti-genocide movements, and refuse the current institutional silence as Israel continues to commit crimes against humanity. We refuse the false conflation of criticism of Israel’s crimes with anti-Semitism. We continue to stand in solidarity with Palestinians, as expressed in this commitment from 2021. We are aware that Israel’s genocidal war on Gaza implicates other states and organizations. Israel is not acting alone, and those remaining silent are complicit in the violence. We stand firmly in opposition to the silencing, bullying, and punishing of those speaking up for justice in Palestine and against Israel’s crimes, as well as the attacks against academic freedom on university campuses and in cultural institutions. Therefore, we:
1. Call for an immediate ceasefire in Gaza, ending the siege and allowing all humanitarian aid and press crews to enter Gaza, as well as for the return of Gazans to their homes and the prevention of an Israeli land grab;
2. Publicly condemn violations of academic freedom and freedom of speech within institutions, and commit to holding accountable those silencing and threatening students, staff, or faculty who speak up against Israeli state violence and the ongoing genocide and urbicide in Gaza;
3. Support student, faculty, and staff calls, letters, and educational programs for justice in Palestine and oppose retaliation, doxing, bullying, surveillance, misinformation, and the false conflation of criticism of Israel’s state violence with anti-Semitism. This includes safeguarding international students and workers from having their visas revoked, and protecting workers who speak out for justice in Palestine from any form of discrimination and harassment in the workplace; implementing procedures for addressing Islamophobia, anti-Arab, and anti-Palestinian racism and attacks on anti-war and anti-imperial faculty, students, staff, and publics including historically targeted Asian, Black, Indigenous, Jewish, Muslim, and LGBTQ communities.
Authored by Architects and Planners Against Apartheid on November 14, 2023.
This call is open for endorsements until November 20, 2023.
https://docs.google.com/forms/d/e/1FAIpQLSfKHy12TJ6lHSwX12IN6yZncZKyXi0q36lEzYYjHOgsISoC2Q/viewform
Ente di Decolonizzazione in Roma at Museo delle Civiltà´+ Lecture Festival delle Periferie
In June we will continue our series of decolonial assemblies with all the people that feel the urgency to question modernist, colonial and fascist heritage, and continue to learn from different contexts and build alliances.
Besides the ongoing interventions in Borgo Rizza in Sicily, we continue our collective research by using the art installation “Ente di Decolonizzazione – Borgo Rizza”, consisting of the reproduction of the facade of the former entity of colonization of Sicilian latifundium, with a series of decolonial assemblies.
This latest activation will take place at the Museo delle Civilta´. The Museum of Civilizations has started a process of progressive yet radical revision that aims at questioning and rewriting its history, its institutional ideology, and its research and pedagogical methods.
The first activation of the “Ente di Decolonizzazione – Borgo Rizza” took place in May at the Mostra d’Oltremare in Napoli, which first opened in 1940. Conceived as a colossal exhibition to display the territories and people overseas in areas colonized by the fascist regime, it closed only 40 days after its opening, when Italy entered the Second World War. It has since had many temporary uses, from hosting refugees to a vaccination center. The second activation of “Ente di Decolonizzazione – Borgo Rizza” took place at Hansa Quarter, in west Berlin built in 1957 for the International Building Exhibition (Interbau). We were interested in exploring here how modernist architecture was deployed for the representation of a democratic Germany. The third activation took place in Brussels with groups and individuals working on decolonizing public spaces in the city.
Join us and take part in the activation of the installation in Roma at Museo delle Civilta´
June 8 and June 15 from 3pm to 6pm
for booking and more info write to
entedecolonizzazione@gmail.com
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June 7, 5-6pm
Lecture, Festival delle periferie– Pelanda | Mattatoio, Teatro 1
ALESSANDRO PETTI | VERSO UN ENTE DI DECOLONIZZAZIONE
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